scott crow: Black Flags and Windmills -- Hope, Anarchy and the Common Ground Collective

PM Press link for the book

'Black Flags and Windmills' TRAILER from Louisiana Lucy on Vimeo.

also a full presentation by scott crow on the ideas and experiences in the book



This is a response by Michael B. to Sara P. on the Edu email list. Sara asked him to define in greater detail his understanding of Anarchism (I will proofread and link the addresses when I have more time). There is a lot of confusion about what anarchism is, mostly because of the disnformation propagated by the corporate media--so I wanted to provide an explanation here:

Sara, :) remember this all on the fly here (no revisions) and I can explain in more detail.....

First, "libertarian" has many meanings -- are you talking about right - libertarian (think of tea party or Rand Paul: traditional american version that wants to remove drown government and privatize everything) or left - libertarian (these are traditional anarchists: earlier european version that branched off from cadre socialism and sought to bring more autonomy into individual/collective lives while realizing the potential of liberated communities). There are also many, many types of anarchism, but let me lay out some basics (I would also encourage you to watch scott crow's presentation in the video I provided http://olkyeducation.blogspot.com/2011/12/scott-crow-black-flags-and-windmills.html -- he/Common Grounds is a great example of anarchist direct action ... also notice he doesn't cap his name (why would that be?). Also I would suggest going to see April Browning's screening of Howard Zinn's The People Speaks at Natasha's. For the record Howard Zinn and Noam Chomsky both claim they are left-libertarians

Short descriptions:

Anarchists do not seek complete absence of government. There is a need for basic communal structures to facilitate needed materials -- water for a large community is a good example. What anarchists do want is leadership, not leaders -- in other words a society in which we cultivate the ability of all to step up and work for the greater collective good. They also demand, yes demand, transparency of actions/processes (our occupy movement processes are coming out of anarchist collective principles) and that leadership always be held accountable. They are also opposed to privatization of basic necessities (at the least) and corporate oligarchies -- basically these types of relations rest upon infantilization and dependence of target populations, as well as the creation of elite syncophants in the government. We believe democracy doesn't come from the top, that it can only come from the people. That democracy demands the resistance to illegitimate authority (like our current two part, coroporate capitalist oligarchy)

Anarchists do not believe in complete freedom for the individual. In fact we have a lot of problem with the word "freedom" which has its origins in slave societies. Also consider what is means to be free in our consumer society -- freedom is often an illusion. Anarchists seek "liberty", for individuals and communities. They rests upon the development of "autonomy". For me, I think of autonomy in this way: autonomy = individual liberty + collective responsibility + creative learning + participatory economics. At every step of this formula is the development of individual liberty in tandem with collective responsibility. Anarchists believe that communities are best served by autonomous individuals (and this is the polar opposite of the "radical individualism" of consumer capitalism) and that autonomous individuals are best cultivated in liberated, participatory collectives/communities. If anything, Anarchists are truly the most concerned with community and the individual's role is those communities. Responsibility = ability to respond (why we hold such much value on the creative development of individuals). Capitalism seeks fragmented, alienated, anxious individuals/communities because these are people that are the most easily exploited for profits.

Anarchists are not opposed to profits. There is nothing wrong with co-ops, local markets, exchange of goods with ones neighbors. We just don't want to worship at the altar of profits or genuflect to a mythical corporate free market (we should do some readings sometime on this term).

While Chomsky http://www.chomsky.info/interviews/19760725.htm and Zinn would call themselves left-libertarians/anarcho-syndicalists and I call myself an anarchist -- we are talking about the same thing (and there are videos of both claiminbg themselves as anarchists) -- and we can see what Zinn thought of anarchists in the People Speak http://youtu.be/6hUQ657XR7Y

I also view anarchism as a personal philosophy. Here is my take on it:

Anarchism is a person-centered philosophy. Its focus is on autonomy amidst the social and economic pressures of mass society for superficiality and conformism. It is our responsibility, as free and conscious beings, to create meaning out of life and to develop an authentic existence. It is also, in my opinion, in this regard, our duty to help others develop their response-ability to do the same (for me as a teacher this is the core of an anarchist pedagogy). In this anarchism is radically collective in orientation. We are cultivating autonomous, ethical and responsible individuals who care about their community. Anarchism does not discount other beings in this world... it is holistic, in the sense of recognizing that humans are just one set of beings that live and share in the development and continuation of the broader environment.

Freedom = Responsibility. Anarchism is a philosophy of freedom. It requires that we step back and reflect/reassess on what we have been doing and what effect our thoughts/actions have on the world. In this sense we are more than just individuals, we are members of larger collectives and our personal ethics always extend beyond ourselves (anarchism is not vulgar egotism). In this we can only be as "responsible" as we are "free." Response-ability, the ability for people to respond to the problems of their society and the impetus for them to care beyond themselves, is only realized by free, authentic and ethical beings. Where there is mindless conformism, shallow consumerism, or brutal oppression, you will see a breakdown in the development of response-ability (both in the ruled/rulers... or, manipulated/manipulators).

Ethical considerations are the primary questions. We all understand ethics and freedom differently, this is a given, and thus we must bring each of our understandings into play and sharpen our ideas through open/free public discourse. In this we, as individuals, as a community, as a society, and as a global ecosystem, should consider ethical questions as primary steps to building a better world. An autonomous individual is responsible to develop and consider the authenticity of their own personal lives in relation to their society. My authenticity should not be at the expense of your opportunity to realize yourself (for example, we are not bloated ticks that feed off the misery of others in order to realize some twisted sense of self).

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I realize I am a deeply flawed and difficult person. This is always a work in progress and I struggle as an individual.

To realize true liberty, autonomous citizens, participatory economics, and liberated communities .... that is all I have ever dreamed of since I was a little kid.... seriously -- it is all summed up in the usage of the word: "solidarity"

Here is a great discussion of current anarchist thought (esp. cindy milstein) in relation to the Occupy Movement http://www.againstthegrain.org/program/493/id/451547/mon-11-07-11-anarchism-thought-and-streets

and once again to circle back again to scott crow -- why does the government/media/corporations fear anarchist so much?

http://www.nytimes.com/2011/05/29/us/29surveillance.html?_r=1

George Katsiaficas: The Subversion of Politics -- European Autonomous Social Movements and the Decolonization of Everyday Life

[Michael Benton -- This is an important book for Occupiers because it explores non-hierarchical, autonomous social movements, the politics of occupying spaces/places, the repercussions of various protester/occupier tactics, and the tactics/policies of police/state violence.]

The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life
by George Katsiaficas

Overview:George Katsiaficas's account covers the period 1968-1996 and pays special attention to the role of autonomous feminist movements, the effects of squatters and feminists on the disarmament movement and on efforts to shut down nuclear power, and the antifascist social movements developed in response to the neo-Nazi upsurge.

In addition to providing a rare depiction of these often overlooked movements, Katsiaficas develops a specific notion of autonomy from the statements and aspirations of these movements. Drawing from the practical actions of social movements, his analysis is extended into a universal standpoint of the species, a perspective he develops by uncovering the partiality of Antonio Negri's workerism, Seyla Benhabib's feminism and notions of uniqueness of the German nation.

Reviews: "As a long-term and perceptive observer of the autonomous scene in Europe, George Katsiaficas provides a comprehensive and well-informed narrative history of the autonomous movements in Europe. This elegantly written and lively account has been meticulously researched and reveals startling insights. Katsiaficas focuses on the movement in Germany and traces back the sources of autonomous politics as far back as the 1960s to the SDS, sponti and women movements.

But his book goes beyond just accounting the history of European movements (which has been largely ignored by the US audience). His book is at the same time a sophisticated analysis of postmodern and postfordist capitalism which - by discussing theories of modern scholars such as Antonio Negri and Sheila Benhabib - makes us understand that any analysis which is limited to focusing exclusively on gender, ethnic, or workerist categories fails to unravel the goal of the autonomous movements: to find new antisystemic forms of participating democracy for achieving a greater control of individuals and communities over everyday life. Thus the book’s most notable value is to acknowledge the important role of the autonomous movements by offering us some perspective on how to limit the damaging effects of global capitalism on our lives."

--Professor Susanne Peters, University of Giessen

"At a time when the dominant trends in politics and culture are toward the right, it is important to be aware that there are also counter-trends. With the knowledge and understanding of an insider, George Katsiaficas describes the Autonomen, the loose network of European young people who live collectively on the margins of society, and who combine the pursuit of a communal life with social action against racism and repressive politices of the right. This book is an important corrective to the all-too-common view that global capitalism is triumphant, that there is no basis for opposing the values that it promotes."

--Professor Barbara Epstein, University of California, Santa Cruz

To Purchase the book or download it for free

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